Islam is more than a set of laws, rites and beliefs presented as a religious and social totality. As a word it covers a multitude of everyday forms and practices that are interwoven in complex, sometimes almost invisible ways in daily existence. Drawing exclusively on his own fieldwork in Egypt, South Arabia and the Lebanon, the author explores the nature of Islam and its impact on the daily lives of its followers; he shows that all the Western stereotypes of Islam and its practitioners need to be treated with considerable scepticism. He demonstrates also that the understanding of Islam is dependent on recognizing a variety of class tensions and oppositions within an Islamic society. These have become all the more crucial in recent years with the growth of a capitalist economy, in which the forms and functions of the state have expanded considerably. This study focuses on the social and cultural divisions between very different groups and classes, ranging from the working masses of Cairo to the new bourgeoisie of Algeria and Morocco. The accent of the book is on the forms and transformations of Islam within these different societies. The impact of colonialism is discussed in this context, and reformist and radical Islamic movements are analyzed in relation to shifting structures in class and society at large. First published in 1982.

Islam is more than a set of laws, rites and beliefs presented as a religious and social totality. As a word it covers a multitude of everyday forms and practices that are interwoven in complex, sometimes almost invisible ways in daily existence. Drawing exclusively on his own fieldwork in Egypt, South Arabia and the Lebanon, the author explores the nature of Islam and its impact on the daily lives of its followers; he shows that all the Western stereotypes of Islam and its practitioners need to be treated with considerable scepticism. He demonstrates also that the understanding of Islam is dependent on recognizing a variety of class tensions and oppositions within an Islamic society. These have become all the more crucial in recent years with the growth of a capitalist economy, in which the forms and functions of the state have expanded considerably. This study focuses on the social and cultural divisions between very different groups and classes, ranging from the working masses of Cairo to the new bourgeoisie of Algeria and Morocco. The accent of the book is on the forms and transformations of Islam within these different societies. The impact of colonialism is discussed in this context, and reformist and radical Islamic movements are analyzed in relation to shifting structures in class and society at large. First published in 1982.

A global debate has emerged within Islam about how to coexist with democracy. Even in Asia, where such ideas have always been marginal, radical groups are taking the view that scriptural authority requires either Islamic rule (Dar-ul-Islam) or a state of war with the essentially illegitimate authority of non-Muslims or secularists. This book places the debate in a specifically Asian context. It draws attention to Asia (east of Afghanistan), as not only the home of the majority of the world's Muslims but also Islam's historic laboratory in dealing with religious pluralism. In Asia, pluralism is not simply a contemporary development of secular democracies, but a long-tested pattern based on both principle and pragmatism. For many centuries, Muslims in Asia have argued about the legitimacy of non-Islamic government over Muslims, and the legitimacy of non-Muslim peoples, polities and rights under Islamic governance. This book analyses such debates and the ways they have been reconciled, in South and Southeast Asia, up to the present. The evidence presented here suggests that Muslims have adapted flexibly and creatively to the pluralism with which they have lived, and are likely to continue to do so.

A global debate has emerged within Islam about how to coexist with democracy. Even in Asia, where such ideas have always been marginal, radical groups are taking the view that scriptural authority requires either Islamic rule (Dar-ul-Islam) or a state of war with the essentially illegitimate authority of non-Muslims or secularists. This book places the debate in a specifically Asian context. It draws attention to Asia (east of Afghanistan), as not only the home of the majority of the world's Muslims but also Islam's historic laboratory in dealing with religious pluralism. In Asia, pluralism is not simply a contemporary development of secular democracies, but a long-tested pattern based on both principle and pragmatism. For many centuries, Muslims in Asia have argued about the legitimacy of non-Islamic government over Muslims, and the legitimacy of non-Muslim peoples, polities and rights under Islamic governance. This book analyses such debates and the ways they have been reconciled, in South and Southeast Asia, up to the present. The evidence presented here suggests that Muslims have adapted flexibly and creatively to the pluralism with which they have lived, and are likely to continue to do so.

Offering an understanding of the role of religion in the Islamic world, this book sets out to show that Islam covers a multitude of forms and practices which are woven into daily existence in complex and sometimes almost invisible ways. The author draws on his own fieldwork in cities, villages and tribal communities of the region to explore a variety of social worlds, all claiming Islamic affiliation: the feudal aristocracy of northern Lebanon, the working-class Sufi brotherhoods of Egypt, and the new bourgeoisies of Algeria and Morocco. He describes how, in each one, Islam evolves in relation to shifting social, political, economic and class structures. The impact of colonialism is also discussed, and reformist and radical Islamic movements are analyzed in relation to changes in Middle Eastern society as a whole.

"Lords of the Lebanese Marches" looks at relations between different forms of power, violence and hierarchy in Akkar, the northernmost province of Lebanon, during the 1970s. Often regarded as "backward" and "feudal," in reality this area was controlled mainly by groups with important roles in government and business in Beirut. Using both material collected during his stay in Akkar and a variety of historical sources, Gilsenan analyzes the practices that guaranteed the rule of the large landowners and traces shifts in the discourses of domination in the area. He also examines the importance of narratives and rhetoric in constituting social honor, collective biography and shared memory/forgetting.